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ROTHE HOUSE
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Page created December 2003 Archaeological excavation of
sixth century burials at Cooleeshalmore, Threecastles, Co. Kilkenny Introduction Although there were no surface indications of a feature prior to the commencement of work on site, and the precise location had been photographed in February 1998, the possibility and potential for the existence of archaeological sites in the area was recognized in the 1998 study as being "an area which might be expected to produce some archaeological sites and features". It was not until the excavation of the lime kiln was in progress that the burial site containing at least four burials, was identified 25-30 m away. Historical Background O Hogan (1991) summarises the pseudo-historical context of the region in his entry on Eireamhoin where he relates that he (Eireamhoin) was the son of the fictional Mil, and imagined leader of the Gaelic people in their settlement of Ireland. The name (earlier, Eremon) was invented by the pseudo-historians on the basis of Eriu (later, Eire), the name of the country. After the Tuatha De Danann delayed them by tricks and magic, Eireamhoin led his people into Ireland through the Boyne estuary .After defeating the Tuatha De Danann at Tailtiu (Teltown Co. Meath), he and his brother Eibhear divided the kingdom of Ireland between them, he reigning in the northern half and Eibhear in the south. Within a year the brothers had a dispute concerning border territories and in a battle between them at Bri Damh (near Gashill Co. Offaly) Eibhear was defeated and killed. Eiremhoin was then unchallenged king of Ireland and he dug two royal forts -Rath Oind in Cuala (Rathdown in Grevstones Co. Wicklow) and Rath Bheathaigh (Rathbeagh on the west bank of the Nore, 2.4 miles north of the site). Site Location Both features were in a field named 'Hottways' according to local lore, in the townland of Cooleeshalmore in the parish of Odagh. Two fields away in the townland of Cooleeshalbeg is a recorded archaeological site (SMR 13:28) listed as a church (site of). Cooleeshal is taken from the Irish Cuil fseal meaning a low lying corner, and is an area of land lying in the angle formed by the Rivers Nore and Nuenna on the north and east sides of the townland. (O'Kelly, O. 1969 p.18). The site is located at the western end of a ridge or low prominence overlooking the floodplain of the river Nore. It could be described as a hilltop site, although the area is gently undulating rather than hilly. Nearby is the townland boundary and a mass path used to run along this boundary in the next field with a stone stile built into the wall opposite an isolated cottage dwelling. The mass path ran from the old road that is at a much lower level close to the river. It eventually led over the fields to Tulla Church. The field in which the features were found had been used in the past for a variety of crops. However in the past few years, there was only a grass pasture. The original road alignment skirted the field on the south and was built prior to Taylor and Skinner' publication of 1778. According to local knowledge it was built to replace the lower road that ran along the river, and which is susceptible to flooding. This may not be entirely accurate however as the lower road does not go to Freshford but follows along the bank of the Nore to Rathbeagh and beyond. The ridge or prominence on which the site is located is aligned roughly NW-SE with the ground sloping gently away to the NE, NW and SW. There was no noticeable indication that there were archaeological features present at the location, such as an enclosing ditch, around the burials, or the stones which had been used in the upper parts of the limekiln structure originally. There was no cartographic indication on the OS maps which would suggest that there were no noticeable traces of either site during the course of the first ordnance survey in 1839. Methodology Once the extent of the feature had been established it was drawn in plan and photographed. The section was cleaned back and drawn along the CPO line and when this was complete the fill of the lime kiln was carefully excavated by hand and work in progress was photographed. When the fill had been removed the extension to the section drawing was completed and the feature itself was drawn in plan and section and photographed again. Following this the feature was backfilled with sand and marked with tape and fenceposts to prevent any further accidental damage being caused. The skeletons were excavated in the traditional manner. All were fully exposed, sponged clean, photographed and drawn. Levels were then taken at a variety of spots. Because the location had been disturbed by machinery the spoil from this disturbance was washed in order to establish whether there was any further skeletal material contained within it. A washing area was set up and the disturbed material was washed through meshes of l0mrn, 5mm, and 2mm. The same technique was used to wash the soil fill from the graves in order to search for any possible shroud pins or other small artefacts which may have been present in the fill and gone unnoticed. Finds
The section drawing AB (Fig. 3) shows a large stone at the
highest level of the feature. This represents the upper limit of the structure
that remained but it may be argued that the upper part of the original structure
was removed at some time in the past (see below). No mortar was used in its
construction
The kiln was funnel shaped with a flue at the base. It was constructed of locally available material, most probably that which is described by Dorcas Birthistle in her 1994 paper in the Old Kilkenny Review as being "siderocalcite". This cannot be burnt into lime and is more commonly called 'free-stone' by masons. The feature extended beyond the CPO line into the field and was left untouched beyond that line.
A contemporary
description of lime kilns is reproduced in McAfee's book Stone Buildings,
page 139. Gerald Boate, the author, describes how in 1650 both lime and lime
kilns were made: The Burials It is also possible that the mandible that was found close to
the lime kiln, could have Two of the burials were located completely within the road take area, while the other two extended beyond the CPO line into the field. One of the skeletons (skeleton 3) was only extending from the femurs up into the road take area. It was excavated out leaving the feet and the lower leg in situ. No.4 was recorded but not lifted out because only the skull
and some bones of the upper torso were within the road take area. As there was
no further work envisaged which would have impacted on this individual it was
left intact. The four burials were all aligned roughly E-W in the Christian
tradition, but the nearest church recorded in the vicinity is located at a
distance of approximately 800m from the burials. It was described by O'Curry in
the OS letters of 1839 as follows Carrigan (Vol II, p.269) comments that this must have been a chapel-of-ease belonging to the parish church of Odagh but the ruins had been cleared away by the time he wrote in 1905. Skeleton #1 The stones lining the burial do not appear to have been deliberately placed but rather to be a naturally occurring feature of the gravelly glacial deposits. Skeleton #2 The left hand was placed above the inner pelvis and the right hand was missing. The feet were turned towards the north and there were fewer stones than around #1 The sex of this individual could not be positively determined in the skeletal analysis but its height could be determined as being 5' 3" approximately and there was evidence of osteoarthritis and osteophytosis which can be interpreted as indicating an occupation that involves repetitive activity such as grinding grain or textile making, activities normally associated with women rather than men. Skeleton #3 Skeleton #4 As with the other remains these were fragile and brittle and the skull had collapsed into the eye and nasal sockets due to the weight of a large stone or small boulder that had been in the backfilled material above the skull. A fingerbone was found in the soil around the chin area, and the burial was located 1m. east of burial #1 also apparently in line with it. From the layout of the burials and the regular spacing between them (Fig. 2) it would not be unreasonable to suggest that the graves were dug at the same time or else within a short time of each other. One very small fragment of burnt bone, possibly human, was classified as a stray find from the general area and as such no special significance can be attributed to it. The distinct possibility that other graves exist at the same location is indicated by depressions left in the ground by the tyres of small dumpers that were driving along the route between the temporary fence line and the CPO line noted during an inspection carried out in May 2002. Moisture gathered in these slight depressions which was then highlighted when the ground dried out leaving two damp patches possibly indicating further burials 6m to 8m north of burial #1. Discussion The Limekiln Tighe (1802 p.43) quoting Boate says: Arthur Young described (Conry, M. 2001 p.27) how culm was
used to burn lime in Co. Kilkenny during his tour of Ireland in 1776-79 and
Tighe (1801 p.487) states that: Tighe also describes the agricultural use of lime in detail
(pp.438-440) and the construction costs and designs of the various types of lime
kilns as well as their expected period of usefulness before they would need
repair or replacement. He asserts (p.440) that: He states on the following page (p.441) that "A barrell of culm burns five or six barrels of lime according to the quality of the stone." He then claims (p.443) that the practice of burning lime only came into common use around 1730. This assertion would not appear to concur with Boate's observations made in the 1640s but it might indicate that the practice became much more widespread at that time. Perhaps prior to that lime kilns and the use of lime as a fertiliser was remarkable because of the rarity of the practice in the county. Evans writing in 1957 states (p.123) that the home-burning of lime did not long survive the Great Famine and that down to that time, wherever limestone could be obtained, almost every farm or farm cluster had a lime-kiln. The Burials The rite of inhumation, initially crouched or flexed, appears to have been introduced to Ireland in the first century AD from Britain where it was the native burial tradition immediately before and after the Roman conquest. In the second century AD the Romans adopted the rite of inhumation and as a result of the ritual attached to death, the body remained in an extended position. Positive dating evidence for the rite of extended inhumations is provided by a group of unprotected extended inhumations (heads west) discovered on Bray seafront in Co. Wicklow in 1835. These burials were laid side by side in unprotected dug graves with a stone at head and foot and coins of Hadrian and Trajan (97-117 AD) were accompanying the individuals presumably to pay the ferryman for the dead to cross on the Stygian ferry. The lack of grave goods with extended inhumations in Ireland would tend to suggest that the majority date from the fourth and subsequent centuries (O'Brien 1990). Nancy Edwards in her 1990 publication (pp.129-130) draws our attention to the slow and gradual change or conversion from traditional pagan practices to Christianity and states that it is not until the seventh century that the church began to be fully assimilated into early Irish society. She also says that the documentary evidence shows that by this time burial in formal Christian cemeteries was not yet the norm, and in many instances pagan burial practices were still known and tolerated to a certain extent. There is no known difference between pagan and Christian burials from this period and most burials are not accompanied by grave goods. Women sometimes worshipped in a separate church to the men, and may also have been buried separately. Evidence for this comes from a site at Carrickmore Co. Tyrone, published in the Ulster Journal of Archaeology No.46 in 1983, by Hamlin and Foley. The question that presents itself for consideration is whether these are Christian or pagan burials and from when do they date? According to the evidence and the archaeological record they could belong to either tradition if the orientation and the lack of grave goods are to be the definitive elements of interpretation, but there are other elements which merit attention and consideration. These are the location of the site in the landscape and the strong possibility or probability that all four individuals were females. The location in the landscape does not suggest a well established Christian practice or tradition but as the pagan burial practices were tolerated in early-Christian Ireland the pagan nature of the location need not necessarily mean that the burials were non-Christian in character. On the other hand, the fact that all the burials seem to have been female could be taken as indicating that this was an early-Christian segregated cemetery. Edwards (1990 p129) quoting O'Brien and Barry Raftery states: "Conversion to Christianity did not necessarily mean subsequent interment in a Christian cemetery according to specifically Christian burial customs; pagan and Christian might be buried side by side in a tribal cemetery’’. However she also points out that during the seventh century the increasing power and influence of the church and the rising popularity of the cult of relics provided the impetus for burial in cemeteries attached to the major monasteries and other ecclesiastical sites. The radiocarbon determination from Skeleton 1 was 1455 ± 35 (GU-10474). When this determination was calibrated to 95.4% probability the remains were dated from the period between 540AD and 660AD. It would therefore be acceptable to surmise that these burials are from the late-sixth/early-seventh centuries AD and conform with the knowledge already gained about the burial practices dating from this period. It would not be possible to state definitively whether the individuals were Christian or not and as the old customs, traditions and practices from the pre-Christian times tend to persist, it would be futile to try and label them as belonging to one or the other classification as they date from a period of transition and were located in a place which would not necessarily indicate any pioneering deviation from the normal customs. Conclusions The Lime Kiln To narrow it down further informed speculation would place it in the period from 1730 to 1830 and it may be classified as an unusual example of industrial/agricultural archaeology insofar as most of the surviving lime kilns are constructed above ground with ramps built to allow access to the top, rather than dug into hilltops as described by Boate. The Burials The lack of grave goods and the absence of any enclosing ditch which was a well established burial custom in pre-Christian Ireland that survived into Christian times suggests a sixth century date to the excavator and the radiocarbon determination supports fully this initial conclusion reached on archaeological deduction. The evidence of malnutrition during childhood noted in the skeletal analysis could fit in with a scenario where an orphaned or unwanted child was abandoned into the care of a monastery and it would not be unlikely that female orphans were taken into care in a segregated setting. Such speculation cannot be confirmed by the evidence from the site and must be recognised as just one of many possible scenarios. The possibility of gaining further knowledge from this site relating to the burial practices of this Early Medieval Period between the time of St. Patrick and the coming of the Vikings, remains an option for future research excavation and study. The site has been marked with a large stone in the hope that this will afford a degree of protection to the remains of the fourth skeleton which is known to rest there along with any more that have not been disturbed by the road-building. Acknowledgements The staff of the Kilkenny County library on Johns Quay were always forthcoming in allowing access to the materials in their care and acquiring reading materials when requested. The licencing section of Duchas did all that could be done to speed up the process of issuing the necessary licences and in particular Christiaan Corlett's help is acknowledged. The co-operation of the workforce of Regans Civil Engineering was essential in facilitating progress and completion of the excavation and is gratefully acknowledged. Bibliography Bourke, E., 1989 'Stoneyford: A first-century Roman burial from Ireland' in Archaeology Ireland Vol.3 Number 2 Summer. Carrigan, W., 1905 The history and antiquities of the Diocese of Ossory Dublin 4 vols. Conry, Michael J., 2001 Dancing the Culm burning culm as a domestic and industrial fuel in Ireland Carlow. Conry, Michael J., 1999 Cu1m Crushers Edge-Runner Grinding Stones for Tempering Culm Carlow. Edwards, N., 1990 The Archaeology of Early Medieval Ireland Batsford London. Evans, E. Estyn, 1957 Irish Folkways London. Firoda National School Castlecomer, 2001Coalmining in Castlecomer Kilkenny. Freshford Heritage and Development Group, 1993 Historical Social and Pictorial Sketches of Freshford Kilkenny. Journal of the Royal Society of Antiquaries of Ireland Proceedings;- Thursday's Excursion, May 22nd 1890. Vol. XXI 1891. Lewis, S., 1837 A Topographical Dictionary of Ireland 2 Vols. Reprinted Baltimore Maryland. McAfee, P., 1998 Stone Buildings: conservation repair building Dublin. MacCarthaigh, P., 1972 'Ireland versus England the first battle -Clais an Chro'’ Old Kilkenny Review pp.37- 41. National Library of Ireland Historic Documents, Ireland from Maps 1980 Dublin. O'Brien, E., 1990 'Iron Age Burial Practices in Leinster: Continuity and Change' in EMANIA Bulletin of the Navan Research Group, Number 7 Belfast. O’Curry, E. 1930 Letters containing information relative to the Antiquities of the County of Kilkenny collected during the progress of the Ordnance Survey in 1839, Vol. 1. Reproduced under the direction of Rev. Michael O Flanagan, Bray. O' Hogan, D., 1991 Myth Legend and Romance, New York. O'Kelly, O., 1969 The place names of County Kilkenny Kilkenny. Taylor, G. & Skinner, A., 1783 Maps of the Roads of Ireland (2nd edition). IUP Shannon Ireland Photolithographic reprint 1969. Tighe, William., 1802 Statistical observations relative to the County of Kilkenny made in the years 1800 and 1801 2 Vols. Facsimile reprint Kilkenny 1998. Skeletal Report Just two skeletal non-metric traits were found in this group of individual and both were found in the remains of Skeleton 3. Similarly, the 9 dental traits that were found issued from Skeleton 3. The dearth of non-metric trait expression was seen to be more a result of the high degree of fragmentation exhibited by this assemblage than any true absence of expression. The majority of traits were scored "unobservable". Pathology Skeleton 3 Due to this loss of bone, it is difficult to identify aetiology. Lesions found at this site are commonly abscesses. Dental abscesses are caused by periodontal disease or by dental caries or severe attrition where exposure of the pulp cavity allows the introduction of bacteria. However, there were no accompanying signs of periodontal disease and the surrounding teeth exhibited no signs of carious cavities through which exogenous bacteria could enter the system. An alternative possibility is that the soft tissue of this area sustained some form of trauma and infection followed. A penetrating injury may allow for the introduction of bacteria into the area. This individual also exhibits porous bone formation on the floor of the left maxilla. This type of bone formation points to the presence of a chronic inflammatory condition. Lesions such as these are commonly seen in the sinuses and what is exhibited here may be a variant of this. Roberts and Manchester (1994) state that common causes for this type of irregular pitting are allergies, smoke, environmental pollution, upper respiratory tract infections and dust. It is worthy of note that, although pitting of the nasal floor is known to be a sign of leprosy, it appeared that, this was not the case here. None of the other changes, apparent in the onset of leprosy, such as the recession at prosthion or the nasal aperture were apparent. Dental Enamel Hypoplasia The precise cause of enamel hypoplasia is unknown. It is generally agreed that this signature of developmental stress can arise from a period of nutritional deficiency or a childhood illness. The type of illness cannot, unfortunately, be identified. However, one can state that if it was illness that caused the defects that Skeleton 3 exhibits it is likely to have been one such as measles, pneumonia, diarrhoea or gut parasites or, indeed, any condition which causes fever. Both recurring and isolated periods of dietary insufficiencies can also be the cause (Dobney & Goodman, 1991). It would appear, whether caused by diet or illness, that this individual experienced a recurrence of developmental stress as the left central and lateral mandibular incisors exhibited two separate hypoplastic lines. Teeth are highly canalised and erupt at a regular pace. Attempts have been made, in the past, to pinpoint the age at which the individual experienced developmental insult. However, such attempts have been found to be somewhat inaccurate (Mays,1999). One cannot be certain that the teeth of all individuals, in all populations progressed at the same developmental rate. Genetics, geographical and temporal locations all have bearings on eruption times. It is also the case that the middle section of the tooth crown is more susceptible to defect formation. (Goodman & Armelagos, 1985). It is appropriate to say, however, that the defect occurred between the ages of 1 and 7, where the first 14 teeth of the dental arcade are involved, and as late as 12 years where the third molar is affected (Mays, 1999). In the case of Skeleton 3, both the earlier erupting teeth and the later third molar are affected. Cribra Orbitalia One of the main hypotheses for the lack of iron that causes anaemia is an insufficiency in the diet. However, it has also been suggested that disease and injury may play a role in that they inhibit the absorption of iron into the body. The lesions observed in the remains of this young woman showed no sign of active healing. This would indicate that nutritional deficiency, if indeed it were to blame, was still ongoing at the time of death. Conversely, the possibility exists that if disease or injury had caused the defects, her body had not adapted before she died. Calculus It is possible to say of this individual that she did not always benefit from good health. The DEH which she exhibits suggests that she may have suffered recurring illnesses as a child or that she or her family may not have had access to a sufficient array of foodstuffs to fulfil the requirements of a well balanced diet. Her dental health was, by today’s standards, poor though it must be remembered that the degree of calculus build-up exhibited by Skeleton 3 is not uncommon in pre-industrialised societies. It is obvious that this individual suffered ill-health, at least in the short term, prior to death. Before the advent of antibiotics, it was possible that a relatively minor infection could result in death if one's immune status was, in some way, compromised. The pathologies which this individual exhibited could, in theory have been responsible for her death though osteology cannot give a definitive affirmation to this assertion. Skeleton 2 A proliferative reaction also takes place where 'true' osteophytes are formed (Buikstra & Ubelaker, 1994). These are the results of fibrocartilage at the joint rim transforming into new bone. This too was noted in the case of Skeleton 2 where a significant degree of new bone formation was apparent around the proximal articular facet of the first metacarpal. The causes of osteoarthritis are many and varied. They involve such factors as increasing age, genetic predisposition, obesity (in the case of load-bearing joints) activities and lifestyle and environmental factors (Roberts & Manchester, 1994). Hand arthritis, as seen in Skeleton 2 has been commonly found in modern populations, with a predominance in post-menopausal women. 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